Join the Navy they said, see a UFO they said.
 
With the recent story broken by Politco’s defense editor, Bryan Bender, the UFO community has clearly become very excited. With news that the American Navy is now “drafting new guidelines for pilots and other personnel to report encounters with ‘unidentified aircraft,’ many within the Ufological community view this as a big step towards the long-cherished goal of “Disclosure.”
 
As with any major announcement such as this, various other news sources have picked up the story, and there seems to be a flurry of commentary and speculation as to what this all means for the future of UFO discourse. Moreover, many within the community have also been quick to point out that the Navy “isn’t endorsing the idea that its sailors have encountered alien spacecraft.”
 
Red Pill Junkie, a regular contributor to The Daily Grail, pointed out in his article that this is really nothing incredibly new. The Air Force has been down this road before with various defunct projects, such as Blue Book. Moreover, he points out that the military does already have a method to collect information regarding unknown aerial vehicles via the JANAP 146 protocol. Red Pill Junkie’s conclusion is that this new project, which is still in its infancy, is just more of the “same old” stuff. On the flip side, Alejandro Rojas of Open Minds expressed that this is an important day for UFO discourse. In his article on Open Minds, he praised the recent work done by Tom DeLonge and Luis Elizondo of To The Stars fame by saying,
 
“Elizondo has said that if it where not for TTSA, he may not have made his involvement in the Pentagon UFO program public. It was Elizondo’s revelations that created the media fervor and subsequently brought attention to this topic. That means the efforts of rock star DeLonge, played a large part in today’s story.”

This new announcement by the Navy has raised a lot of questions, but more importantly, drawn a lot of lines in the subcultural sand. Moreover, it raises a key concern that I raised in October of 2017,
 
“Due to the very democratic, if not anarchic, nature of the UFO community (in that no one person or organization is UFOlogy), DeLonge’s ability to shift the discourse is threatening. Similar to how Donald Keyhoe and others in the late 1940’s and early 1950’s galvanized the extraterrestrial hypothesis into UFO discourse and popular culture, so too may DeLonge’s particular hypothesis regarding UFOs become how the mainstream interprets the whole of UFOlogy.”
 
I don’t want to take sides here. That is pointless. Rather, I wish to express that nearly two years later, the ideological frameworks established by To the Stars, Luis Elizondo and the rest of the crew, has clearly been responsible for the cultural shifts we now see in contemporary UFO discourse, especially in the popular and mainstream interpretation of modern UFOs. To use a film and television term, the very interested public outside of the UFO community, and many within the community, are taking ideological “beats” from the TTSA and the small collective of people who form the moving parts inside it.
 
The UFO discourse, regardless of what “side” you have chosen, is being greatly influenced by this band of “insiders.” Trying to argue as to whether this is good or bad is pointless. Proclaiming that one is on “Team TTSA” or “Anti-TTSA” is pretty much meaningless at this point. When it comes to cultural paradigms, especially within subcultural movements, patterns and ideas form whether people like it or not. Spitting bile at Elizondo or TTSA really serves no purpose, nor does massaging their egos. 

What we really need to understand is that the Navy will now hold significantly more authority over UFO data from its personnel (it undoubtedly already does). While this move by the Navy is being heralded by some as another step towards “Disclosure,” the obvious problem is that UFO reports made to the military in no way equate to transparency. To think that the Navy will release its new UFO reports to the public is, in a word, idiotic. UFO reports, especially those made by military personnel, will disappear into the ether. This whole new system is in direct opposition to transparency and “Disclosure.” Moreover, the storm of speculation and media attention given to the 2004 Nimitz incident has, especially for those who manage information within military channels, showed a big open hole in how managed information can become loosed upon the public and cause headaches for individuals in government and the military. In other words, an unknown UFO incident with good witness testimony and video footage remained in the shadows for nearly two decades only to become incredibly famous because ex-military and government personnel began work to bring this information out. If it is your job to manage that information, perhaps this new reporting system is a great way to plug that information hole. Nothing keeps people quiet like a ‘non-disclosure agreement’ and the threat of litigation or jail time.
 
“Want to report a UFO to the Navy? Sure sailor, just sign these legal forms for us real quick.”
 
There is a lot of nuance within UFO discourse. There is a long history of facts, misinformation and disinformation. There are real objective truths and there are myths. For those of us inside this community who have done our homework, we know that nothing ought to be taken at face value. Mainstream media outlets are incredibly valuable, but they also are there to generate views and “clicks.” The Navy wants its personnel to be safe, and is responsible for the security of a nation, but it also knows that information, no matter what it is, is the most valuable commodity. Ufological history has shown us repeatedly that trust is not earned easily, as it is all too commonly broken in this community. The various agents who work for or represent To the Stars know this all too well.

To the mainstream public who are usually oblivious to the very nuanced history and culture of this community are not armed to defend themselves against this reality. The messaging presented regarding UFOs will be interpreted in a whole host of ways by the general public, however, there is little doubt in my mind that this recent announcement by the Navy was influenced by our friends at To the Stars. The inner-dealings of various groups within the UFO community are affecting the ideological understanding and meanings of what the UFO is as a social and cultural construct. In other words, UFOs are what we mean them to be. The media plays a vital role in developing that meaning, and To the Stars holds a lot of cultural and political cache in those media outlets. I am not crying conspiracy, as that is just plain silly. Rather, TTSA, most likely unknowingly (maybe), is holding the reigns when it comes to our future ideological understanding of how we, and future members of this community, will interpret the UFO phenomenon in the days to come. They hold and wield significant power, and drawing Ufological ‘bi-partisan’ lines, and trying to sort out and shame who is “for” or “against” TTSA is a waste of time. Instead of being vigilant of who plays for what team, we ought to turn that vigilance to those who currently control the message.
 
I am reminded of an old curse, allegedly from Ancient China, that goes, “May you live in interesting times.” For some, those times are here. For others, this is a road they have seen before. For me, personally, I’m just excited to see what is going to happen next. 

- MJ Banias

​Note: Lest I receive volleys of slings and arrows, let me be clear. I am not, in any way, trolling or attempting to subvert the projects of To the Stars, Luis Elizondo, Tom DeLonge, nor any other individual connected to this club. I remain romantically and open mindedly skeptical, critical and pragmatic. My six-ish years of active investigation, privately, or with local groups or with MUFON, into the anomalous has taught me a thing or two; chiefly being that no one has a damn clue as to what is going on or what they are doing. Moreover, it has taught me to be leery of those who make bold claims of truth and knowledge in a discourse that hinges upon the unknowable. With all that being said, I remain, as I think we all must, in the “I don’t know.”
 
For reasons both in and out of my control, I have been revisiting the works of John Keel and Gray Barker. I consider their body of work essential reading for any UFO or paranormal researcher and enthusiast, and not because they are “right” or “trustworthy.” Within ‘UFOlogy’ and paranormal research, there is no “right” or “trustworthy.” The phenomena itself never fits into these ideologies. Rather, they are worth reading because of their active and open agenda to enshrine one honest and fundamental principle; all paranormal research, be it into ghosts, UFOs, cryptids and other weirdness, is essentially an ever evolving mix of fiction and fact. That is not to say that these bizarre and strange events do not objectively happen, but that the interpretation of those events are not objective, but hang upon mythology, archetypes, symbolism and the current historical and cultural paradigms we dwell in. 

​The Contactee movements of the 1950s and 1960s saw Venusians and men from Lanulos named Cold, and flying saucers with landing struts. The 1980s into the present bore the imagery of navigationally inept grey EBEs who dined on strawberry ice-cream, evil reptilian abductors, and technologically clunky interstellar travelers armed with 20th century syringes for breeding hybrids (though the alien hybrid narrative was mentioned in Keel’s “The Mothman Prophecies” in the mid 1970’s). Today, we engage in much of the same interpretive operation. We track Tic-Tacs with gun cameras and radar, much like we used to stare at photographs of landing marks and crop circles. Countless hours used to be spent pouring over pictures of flying discs with magnifying glasses looking for filament wires or testing the veracity of poorly shot 90’s video footage, God help us, before the age of High Definition. Today, not much has changed. We continue to watch and re-watch “Gimbals” and “Go-Fasts” and “F4s”. We still lament the fact that much data is missing, and if the government truly was democratic, they would finally disclose the “reality” behind the phenomenon. We can trust the government and its former employees, and we can’t trust the government because it is lying to us. Everyone and no one is a disinformation operative. Rick Doty is an outcast who thinks the UFO community is going to the “shit house” yet, most recently, spoke at a UFO conference and has been welcomed back into the fold like the Prodigal Son (to be honest, he is a nice guy). 

​As the legendary Shirley Bassey and The Propellerheads so eloquently put it,
 
“The word is about, there's something evolving,
Whatever may come, the world keeps revolving
They say the next big thing is here,
That the revolutions near,
But to me it seems quite clear
That it's all just a little bit of history repeating.”
 
Every UFO enthusiast and researcher since Arnold landed his plane in 1947 has argued that their era was going to be the most important in all history. That 1948 would be the year that the lid would get blown of this thing. Or was it 1949? Or 1950? 51? 52? I honestly can’t remember because the same claim has been made for every year and every decade. To suggest that these paranormal pioneers were wrong or foolish is hubris. I have little doubt that in twenty years when I am a “UFOlogical dinosaur,” many new young guns will laugh at my belief that 2019 or 2020 or 2021 would chime in the revolution. 

​Keel points out in The Mothman Prophecies that paranormal enthusiasts have been playing this game before UFOs even became ‘a thing.’ Ancient shamans and prophets who spoke to their gods, medieval men and women of various religions who saw visions and prophesied, and regular everyday Forteans who found themselves communing with Lam or encountering the supernatural or paranormal have all bore the mantle of researchers of the strange, and have always made claims of great change, paradigm shifts, and sought official confirmation of some esoteric force. In all this, the phenomenon has existed. In all this, the phenomenon has evolved and changed with those who chase it. Like it or not, it will continue to do so long after you and I are dead. Barker and Keel never reached “The Truth.” Neither did Corso, Keyhoe or Hynek. Neither will Greenwood, Dean, Jornlin, Graham, Rutkowski, Lukes, Costa, Sprague, Damante, Corbell, Kloetzke, Knapp, Bigelow, Puthoff, Pasulka, Green, Nolan, Clark, Vallee, DeLonge, or Elizondo (and you and me for that matter).
 
The inherent wisdom that both Barker and Keel understood and attempted to impart upon their readers is that the ontological “Truth,” the destination, is and forever will be unreachable. What matters most of all in this paranormal theatre of the absurd is the journey. The path we tread stretches on well beyond us, and paths are not built all at once, but with the placing of one stone at a time. Those stones we place are the stones of our time. Our collective zeitgeist, our cultural and social ideologies which seem so vital and essential now but will change and evolve as the years progress. Tic-Tacs, Black Vaults, AATIP, and metamaterials will fade into the past as did Catherine Crowe (I bet you had to look her up), Richard Shaver’s stories (if you had to look this one up, you should be embarrassed), and Project Sign (no excuse if you had to look this up, just go back to ‘being normal’). However, those Tic-Tacs, FOIA archives, government programs and alien artifacts stand upon the same path great women and men have walked before us, and future great women and men have yet to trod long after we have become footnotes in the paranormal narrative. 

​Keel got it right when he wrote,
 
“Many of the choicest tidbits in UFO lore were not actual events but were put into circulation by contactees who placed their complete trust in their contacters. The entities spun wild tales about crashed saucers being confiscated by the U.S. Air Force, farmers shooting and wounding spacemen, and so forth. Contactees repeated the stories to wild-eyed UFO enthusiasts and so they spread in ever-widening circles until they appeared in articles and books.” (The Mothman Prophecies, 1975).
 
UFO writers and supposed experts will continue to expound their theories and hypotheses concerning anti-gravity propulsion, raising the planet’s vibration, or the distant stars which allegedly house great civilizations who traverse space, time or dimension to communicate with little old us. Ashtar Command and the Secret Space Program will continue to manifest in different ways and under different names. We will continue to have conspiracies and ‘disinformation’ agents. More government intelligence officers will come forward to talk about their work and what they saw. All the while, the phenomenon itself will, to paraphrase Eliot, hold our coats and snicker.
 
I return to the expertise of the great Shirley Bassey,
 
“And I've seen it before
And I'll see it again
Yes I've seen it before
Just little bits of history repeating.”

This all begs a question; what is the point then? Why research at all? Why chase the paranormal or UFOs or the strange? Beyond the simple fact that it is so very fun, do not all human endeavours follow the same pattern? The long well walked roads of mathematics and science have not yet been completed. Future math will build upon contemporary math. Future science will rest its hindquarters on current science. Language, culture, and art are all constantly evolving, ever pressing forward, and never being totally finished. What is the point doing any of it? Because we must. In some strange odd way, it is our compulsion. We are naturally driven to see what is around the next corner or over the distant hill. Interestingly, the phenomenon, whatever it may be, seems to coax us. We are lured to it. Just when we think we are getting close, something changes. Flying saucers become Tic-Tacs. Landing traces become radar tracks. Black and white photographs become HD gun camera footage. Turn and look back every once in a while, and hope that those who come after you will look back also. The path gets longer. More stones will always be needed, so keep placing them down one by one. 

​- MJ Banias

In a recent blog post, UFO historian and archivist Paul Dean presented his findings regarding a military organization called the National Air and Space Intelligence Center, or NASIC. Operating out of Wright-Patterson Air Force Base, NASIC is responsible for intelligence collection regarding airborne and space-based threats. Dean points out that NASIC’s mission mirrors that of the now (in)famous Advanced Aerospace Weapon System Application Program (AAWSAP) and Advanced Aerospace Threat and Identification Program (AATIP), which has been the subject of significant ufological discourse in recent years.
 
I spoke with Dr. Hal Puthoff to provide some further context. It became abundantly clear from our conversation, and Dean’s research, that the military is incredibly interested in exotic aerospace technology.
 
Dean states on his blog,
 
“I wanted…to demonstrate that NASIC may have been doing what AAWSAP/AATIP did, albeit on a much larger scale. Further, when I began reviewing official documentation and other reasonable sources of information, it became evident that AAWSAP/AATIP and Elizondo frequently use identical language to that of NASIC and its recent predecessors.”

​Dabbling in some Jungian psychology, I put this curious idea forward. If dreams, as Jung posits, allows one to tap into the collective unconscious and experience the world of instinct and archetypes, aren’t we all, in some odd way, experiencers of anomalistic phenomenon?
 
Driving down the highway only days ago with my two small children in the backseat, the philosophical genius of Raffi was playing in the car. My brain began to wander as my daughter began to sing along to “Wheels on the Bus.” I began to consider Jung and the notion of dreaming, as well as Dr. Dean Radin’s latest book concerning, what he calls, “Capital C” Consciousness. The theory that the human mind is connected to universal systems of knowledge is fairly standard in anomalistics and Fortean ideology, as well as countless religious and spiritual paradigms. As St. Paul writes in his letters, we are all part of the body of God.
 
I began to muse on the notion that something resides in this dream realm, this world in-between the gaps of consciousness and unconsciousness. Much like Henry Corbin’s mundus imaginalis, I considered the possibility that a Jungian archetype could possibly possess its own agency outside of my mind, and even physicality. My mind simply meandered through these various ideas with no real destination, I was merely wandering. 

​My son who is too young to talk, but grunts and yells with the vigour of an angry Wookie, shook me from my daydream. He was indicating to me that he did not like the current song being played. “Wheels on the Bus” was over, and the Raffi playlist was continuing into the deeper tracks. Just as I leaned over to press the “Skip” button, a curious line from “The Garden Song” caught my attention,
 
“Pullin' weeds and picking stones, we are made of dreams and bones
Feel the need to grow my own, as the time is close at hand
Grain for grain, sun and rain, find my way in nature's chain
Tune my body and my brain, to the music from the land…”
 
Never having paid any mind to Raffi, the coincidence of my anomalistic thinking and the odd feeling of having the right song play just at the right time made me chuckle. Raffi, clearly a New Age philosopher and obvious Fortean, inspired me to formalize my thoughts in writing.
 
Are we made of “dreams and bones” as Raffi suggests? Am I a simultaneous blend of immaterial consciousness and material structures? Such ideas are problematic due to their general conflict with materialism, the backbone of modern scientific thinking. That being said, some of the more modern physical theories and hypotheses speculate that the material world may be a little less material than initially thought. The universe, according to theoretical physics, can be pretty spooky. While this isn’t hard evidence that Radin, Corbin, Jung or Raffi are “objectively” correct in their postulations, it is an interesting lean into that direction. I will lean along with them.

​Moving beyond the idea that “the self” resides totally in the physical body, we can go down a certain path. Let us suppose that Jung’s collective unconscious actually has breadth and depth, much like Corbin’s mundus imaginalis. When we dream, we engage with this strange world.
 
If the dream world is our connection to some universal system of knowledge, and when we commune with the various symbols, ideas and beings in those dreams, have we actually moved beyond the limitations of the physical brain? When I dream about work, for example, am I actually in some imaginal version of work? Have I gone to another place which mimics my workplace for some unknown reason? Indeed, countless people claim having visions of strange and similar places, being told secrets or important information, only to have them “come true” or affect outcomes in their waking world. Little of this is physically or objectively provable as yet, but that doesn’t mean it isn’t happening.  
 
Moreover, many paranormal researchers argue that visions of UFOs, aliens and other strange beings are simply manifestations of this dream realm. Even Dr. John E. Mack once suggested that alien abductions are not necessarily physical events but happen in some mental and spiritual “outside the box” way. While I personally have no idea what is responsible for the countless stories of extraterrestrials, interdimensional beings, flying saucers, and even Nimitz-harassing Tic Tacs, have we all not experienced strange things before in our dreams?
 
I personally recall a dream where I had a conversation with my late grandfather. We were in his house, and I spent a good part of the dream world’s “afternoon” with him. Much like Jodi Foster in Contact meeting with a being that manifested as her father, we spoke of old times and the weather, and oddly enough, gardening.
 
If I asked the French philosopher Jacques Derrida, he would undoubtedly tell me that I spoke with a “ghost” which haunts my lived experience. In other words, a manifestation of previous and current experiences which govern not only me, but my linguistic, cultural and social place. I saw my ideologies appear before me. Jung would say that it was an archetype, a wise old mentor perhaps, and I was experiencing some kind of psychological crisis, and my mind used its own innate methods to begin cleaning house. Perhaps Radin would suggest that my mind tuned to some realm of Otherness, perhaps I “remote viewed” a place or time where my grandfather is still alive. Or, he would just say it was a memory or a plain old dream. It is difficult to speak for the living, as they may read your work and tell you that you are wrong. Raffi, I am confident, will never read my work, so I think I’m safe here; he’d probably say that my “body and brain tuned to the music of the land” or that the “Bananaphone” is actually a complex metaphysical system which links all cosmic reality to one thing that, at times, will “ring ring ring ring ring ring ring ring…”

The broader implication for anomalistics, and indeed, UFO research, is that if dreams are our access point to some imaginal realm, are we all not contactees in some way? We have all seen monsters in our dreams. Many of us have dreamt about aliens, phantoms, strange lights and even God. Are we all experiencers of the anomalous?   
 
The inherent issue then becomes, “if everyone is an experiencer, then no one is.” While a bit of a logical fallacy, we get stuck here. No one is special because everyone is. The abductee/contactee in traditional Ufology has no more knowledge or truth or access than anyone else. They, for all intents and purposes, are not different. What do we do?
 
Strangely, in this dark hour, we turn to materialism. We make claims suggesting that whatever we experienced was physical and real. It was structured. It was an object. It had a material presence; “I could reach out and touch it.” We get lost in old ideological materialist frameworks. We, as Mack would tell us, choose to become trapped inside “the box.” Ironically, the only way to maintain “being chosen” is to fall back upon the very paradigms which deny the anomalous claim, calling it a lie, a hoax or a delusion. 

Perhaps whatever people are experiencing is both material and immaterial. They are “dreams and bones.” Could the ghosts, monsters, and aliens people see in their waking hours seep out of the dream world? Could our interactions with “Capital C” Consciousness turn our deepest desires, fears and anxieties into something physical? Many anomalists have argued that this may very well be the case. Would it then be possible for all of us, dreaming or awake, to experience these spectres? While it is one thing for shamans and priests who have tuned their minds to seeking answers in this bizarre realm, it is another for a random retired farmer to bump into an alien on some idle Tuesday afternoon.
 
The solution rests with Raffi, and one of his greatest proponents, my daughter. To her, there is no difference between real and imaginary. Everything, in her mind, is possible. UFOs, to her, exist and fly around as often as Boeing 737s. There are aliens on Jupiter, or so she tells me, and she has visited them on her rocket ship. While I know that someday her brain will be corrupted, and her innocence will be lost, she seems to completely dwell in “nature’s chain” with her mind clearly “tuned to music,” a music that I can no longer hear. To her, everyone and everything is special because that is the natural way of things. To her, the monsters in her closet are real; they are imagined and physical, the product of her dreams yet simultaneously moving her dresses out of the way so they have room to stand.
 
Moreover, and perhaps the most frightening, is that those monsters are real for me too. If Jung is correct, and our unconscious mind is collective, then whatever creatures dwell in her closet can also dwell in mine. Her monsters are my monsters. Perhaps this accounts for the clearly mythological scope of the alien grey. Does it manifest from this imaginal realm because it seems to reflect some collective fear or desire? Jung would tell us that dreams do have very real and objective meaning. Maybe it isn’t that only certain people have been abducted or have experienced alien contact; perhaps we all have.

-MJ Banias

In 2017, the (in)famous “2004 Nimitz Flir1 Video” was released by To the Stars Academy (TTSA). Commonly known as the “Tic Tac Video,” it was taken during an encounter in November of 2004 with an object resembling a white Tic Tac off the coast of California. The story has been repeated ad nauseum, but if you need to catch up, I’ve linked to the TTSA website for your convenience.

1) The Nimitz Report

2) An interview with the pilot who took the footage

​I admit that this event, all the attached witness reports, anonymous whistleblowers, and documentation is a massive tangled web. I, like so many others, are unsure where it begins and ends. However, right smack dab in the middle of this web (of mythological proportions) is not TTSA or AATIP or AAWSAP or any other acronym under the sun, but some unknown individual who, in 2007, brought this incident too light for the first time.
 
I want to state that I have no evidence beyond what is already online. Moreover, I wish to thank the illustrious Isaac Koi for acting as my sounding board and allowing me to bounce ideas off of his brain, and providing some great insight.
 
I will begin at the end. In 2017, TTSA brought the video back out of the murky depths of the ether. Providing details, reports and some insight, the TicTac Video began making the Ufological discursive circuit. On their website, they claim,
 
“this footage comes with crucial chain-of-custody (CoC) documentation because it is a product of US military sensors, which confirms it is original, unaltered, and not computer generated or artificially fabricated.”
 
Ok, so “chain-of-custody” according to TTSA’s definition, is simply that the footage is authentic because it came from military FLIR hardware. What is missing, however, is the CoC documentation which explains HOW To the Stars got its hands on this video. So, we can argue the video is authentic. What we do not know is where the video came from.
 
Who pulled the video from the F-18’s FLIR camera? Who uploaded it to the Nimitz’s computer system? Who pulled that file and made a physical copy? Who authorized its potential declassification and release? Who gave it to TTSA? While these questions may seem immaterial to the believers, these questions are essential to sorting out the story. Moreover, what seems to continuously be swept under the rug in this narrative is the fact that TTSA was not the first to release this video. 

Let’s rewind to 2007. On February 3rd, an Above Top Secret Forum user, ‘thefinaltheory,’ posted a story in which he describes his time on the Nimitz in 2005 (note the year). Describing an alleged UFO encounter, thefinaltheory explains that he accessed the Nimitz computer system and made a copy of several files including FLIR footage from the gun camera of an F-18.
 
Quote (Raw, no edits):

“I logged on to the top secret computer network *NOTE! I edited the name of the network out due to a suggestion/safety* and did a search of our File Server drive for the most recent modified files. This scanned all users, regardless of rank. Nothing was hidden from me. I especially looked for new files and those that were modified around the time of the "sighting". 

I found many videos and powerpoint breifs (navy standard) and written reports and even message traffic that was being passed through our radio division. It was all there. I couldnt believe it at first, but then our ship called in the Air Force because even the captain didnt know what the hell was going on. 

I burnt all these files to a disk and stashed it somewhere, unfortunently I dont have it anymore....I've forgotten where i put it... though i think it might be out of state at a close relatives house...ugh... 

well here is what the video was: 

It was taken directly from the cockpit camera of one of our ships fighter pilot jets F-18 I believe but cant be sure. It was in black and white and showed the altitude, the pilots "nickname" and the tempurature and all those little critical stats. 

The UFO was floating extremely still in mid air, this was 30,000 ft above ground level. It looked literally and i mean LITERALLY just like a disk, no stupid traingles or any gimicky things like Independence Day or whatever. It looks exactly how the goverment wants you to NOT think it looks like. It's simply put, a disk. 

So it was floating, the figher pilot tried to get numerous locks on the UFO but everytime the cross hairs tried to hone in the crosshairs scaled back and forth. I dont know how to put it into words well, but I know what i saw. Crosshairs move in and move back out, it couldnt get a lock whatsoever. 

After about I say 10 seconds or so the UFO started to move. It moves in ways that we have never seen before, it spontaniously moved in a half circle upward and paused once again. Then it suddenly teleported about five times all over the pilots screen. The movement is instant and cannot be followed. It simply put, is amazing and so fast the eyes cant see it. 

There was a bright light and suddenly it dissapeared, out of sight.”
 
Being that it was 2007, no one really paid any attention. It was just another UFO story on the UFO forum. 

The next day, on February 4th, thefinaltheory posted a second thread including a link to the video (known as “F4” due to its download name) as well as a “cut and paste copy” of a corresponding report. While not official, the report was dated November 14th, 2004 (note the date, which now correlates to the Nimitz event). There is no way to confirm the report, and to most at the time, it was deemed a hoax. Furthermore, it doesn’t jive totally with the current testimony made by the pilots. I don’t want to wade into those waters. I leave it for other researchers to make heads or tails of.
 
Here is the link for the video as provided by thefinaltheory in 2007. 

https://www.vision-unlimited.de/extern/f4.mpg

As was pointed out by Isaac Koi, in 2007, the website was hosted by a German film company. Again, at the time, most took this to be an elaborate hoax. User thefinaltheory never provided any documentation regarding the video. If you wish to see the video now, you can access it via the Wayback Machine. I have also downloaded a copy from that link and uploaded it here.

​To convolute this story even further, a second forum user, cometa, came forward, and according to the dozen pages of forum content, aided thefinaltheory in uploading the video file to the German Vision Unlimited server. In other words, according to cometa, the German film company basically allowed the video to reside on their server, so people could view it. Cometa’s profile was disabled by ATS admin. He created a second profile, cometa2.
 
To add to the mystery, thefinaltheory’s account was created the day of his initial post, and she/he only created two threads, the two cited in this blog post. The last login was in May of 2009. Cometa was a well-established user when he aided thefinaltheory. Again, we can speculate that thefinaltheory and cometa are the same person. Or they aren’t. It doesn’t matter. Much of the content from thefinaltheory and cometa, such as the event logs and reports, have come out in the last year via TTSA and other individuals. I leave the researchers with more time to cut through it and sort out what is what. 

Moving on. Some examination was done comparing the original video from 2007 (referred to as F4) and the TTSA TicTac video on Metabunk. According to the video’s metadata, there are some differences. Most importantly, the metadata on the two videos, according to the poster elevenaugust, suggests that the videos were edited and cut differently with different software. This would make sense. Whoever edited the 2007 F4 footage would have different software than TTSA in 2017. Furthermore, the video was edited using North American NTSC formatting, and not using the European PAL format. This proves nothing, but it suggests that the German film company was merely a hosting service, and not responsible for creating/editing/cutting the film. Begs a big question though; who edited the original F4 and why is it identical to TTSA’s 2017 TicTac video?
 
My last point regarding the content of the footage is a quote from the Metabunk user elevenaugust.

“1- In comparison with the TTS video, it [F4] lasts longer, 1’16.717 vs 1’16.209.
2- There are two missing frames in the beginning of the f4 video.
3- There are three missing frames at the end of the TTS video.”
 
So, the 2007 F4 video and the 2017 TicTac video are basically the same. We can account for the changes in the metadata because the TTSA version has text explaining the video’s content. TTSA clearly edited the video to provide context. This could account for the differences in metadata, higher resolution, frame rate changes, etc.

Moving forward in time to 2017 and TTSA’s re-release of the F4/TicTac video; we are left in an interesting situation. According to the TTSA,
 
“While there have been leaked versions on the internet, the CoC establishes the authenticity and credibility that this (TTSA’s TicTac, emphasis mine) version is the original footage taken from one of the most advanced sensor tracking devices in use.”
 
Ok, according to what? The 2017 TicTac video is the same as the 2007 F4. Herein lies the essential problem; while the video may be authentic, in that it is from a military F-18, how do we know that TTSA’s released video is not simply a copy of the video released in 2007? We have no chain-of-custody documentation proving that the DoD or any government agency gave the video to TTSA or its contractors. All we can do is speculate. Everyone, from the ardent die-hard fans to the staunch overzealous debunkers, is speculating. No one, apart from the contractors and employees of TTSA, are holding any cards. This is why “chain-of-custody” is important. I’m all for taking TTSA at its word, but, as the Lannisters remind us, “words are wind.”
 
Since no chain-of-custody documentation has been provided, as I stated above, no one knows who pulled the video from the F-18, from the Nimitz, or the DoD archives, or anything. Why is the TTSA version “credible” and “original” when it came out a decade after the 2007 F4?  Furthermore, the content of the footage is identical. Why is F4 not “credible” and “original?” 

​​Without any of the chain-of-custody documentation, this all smells a bit off. I’m not saying that the video is a fake; rather, I’m questioning why and how it was released, and to what end. At this point, you should have some questions running through your head.
 
Does this mean that TTSA’s version of the video is different (that is, from a different source, and not the alleged stolen copy), yet for some reason, edited and cut identically to the 2007 F4? If TTSA does have an “original” and “authentic” copy, why edit it to be the same as the footage released a decade earlier? Moreover, if this is the case, then records will exist for its declassification and release to TTSA or one of its contractors. We could also speculate that the DoD does have the original uncut footage, but only released aspects of the video already in the public domain to TTSA. It is also possible that a DoD staffer saw the post on ATS back in 2007 and downloaded a copy of F4 for DoD records. If the video was declassified/released to TTSA, or one of its contractors, years later, then all they were potentially given by the DoD was a copy of F4.
 
It may be the case that TTSA’s 2017 TicTac version IS the 2007 F4 video. This would obviously account for why it is identical beyond some cosmetic editing. If that is the case, why does TTSA insinuate that their version is “authentic” in relation to the “leaked versions” on the internet? Perhaps an unknown source provided the video to thefinaltheory in 2007 and to TTSA in 2017?  
 
With all this being said, let’s assume that TTSA has all the proper CoC documentation, and are simply choosing not to release it. Capitalism is king after all. Perhaps they are saving it for a future release? Perhaps they will include it in some future documentary film? I get it. It’s a for-profit company. The only people who know what TTSA has and does not have is TTSA. If all that CoC paperwork does exist however, we are still left with our original leaker, thefinaltheory.
 
We need to appreciate that whoever thefinaltheory is, he or she got to the finish line first. A decade before the vast majority of the world got the 2017 TicTac, a single post on ATS in 2007 brought the Nimitz event into the light. While it was a whisper, and not a bang, the implications are massive. Beyond the basics of thefinaltheory’s identity, which I would love to know, is how they got the footage.
 
According to the ATS post, thefinaltheory burned a copy to a disc while serving on the Nimitz and simply snuck off with it. Apart from the legal implications, wouldn’t the computer system on the Nimitz track who accessed what, when and if they made copies? As pointed out by CPO Kevin Day in an interview on Phenomenon radio, every time someone uses radio communication, a log is made, and an audio copy is recorded and saved for future reference. Would not logging in and accessing top secret files on the internal computer system, and yanking those files for copy, also be tracked? 

Perhaps thefinaltheory was court marshalled for espionage, or, maybe got away with stealing Top Secret Naval data (which would be damn impressive). Perhaps, as the story goes, it was illegally stolen from a computer onboard the Nimitz. Perhaps thefinaltheory fabricated the story. When you read the account, it does sound a little absurd. Therefore, if the only known source of the original 2007 F4 video was dishonest, then what does that say about the video itself?
 
Again, this is why the actual chain-of-custody documentation is essential. Without it, all TTSA can do is ask to be trusted and taken at their word. Luis Elizondo concludes his latest blog post by stating,
 
“Humans have only been able to accomplish all that we have because we are able to receive and process new information, and adapt to new realities. As for the topic of Unidentified Aerial Phenomena, we have a choice. We can allow our beliefs to fill in the gaps or we can continue to doggedly pursue data in hopes that what we know informs what we believe.”
 
Ironically, the UFO community is being asked by Mr. Elizondo’s current employer to believe. The F4/TicTac video is authentic not because we know, but because we believe. We are being asked to have faith in TTSA and its various contractors. As Mr. Elizondo proclaims, we ought to “doggedly pursue” the data. I agree with Mr. Elizondo, and that is why the chain-of-custody documents for the TicTac video need to be made public. That paperwork is the “data” which will give us the knowledge to “inform” our beliefs.
 
There are very few people who actually have an answer, and this web is continuing to be spun. With every Twitter post, internet radio interview, and news article, the Nimitz event is being lionized as one of the most important UFO events in history. It very well may be. Half a dozen contractors and Tom DeLonge know how to unravel this tangled and curious web. As for the rest of us, all we know is that at the center of this web sits a little forum post, a man named cometa, and his buddy, thefinaltheory.

​-MJ Banias

A friend sent me a link to a recent French study which links Creationist beliefs to those who believe in conspiracy theories. The research study basically asserts that faith in a higher power which created a universe for humanity is no different than those who believe in the Moon landing being faked or that the government is covering up the existence of aliens and UFOs. It is an interesting study, and while I mostly agree with it, we ought to be cautious buying into it wholeheartedly.
 
As I read this study, I was reminded of a quote from one of my favourite books, “Dirk Gently's Holistic Detective Agency” by the late Douglas Adams.
 
“Don't you understand that we need to be childish in order to understand? Only a child sees things with perfect clarity because it hasn't developed all those filters which prevent us from seeing things that we don't expect to see.” 

I want to focus on this idea of “filters.” I also want to touch on the myth of objectivity in science and link it all back to UFOs and the UFO community which, discursively, often engages in conspiracy theories. 

The study hinges upon a common philosophical concept called Teleology. In simple terms, teleology is the idea that all things function towards some goal or end result. While big in Ancient Greece, teleology today is in contention with modern scientific ideology. For example, as the article presents, “the sun rises in order to give us light.” This statement contains a teleological bias or error. The sun does not rise to give light, rather, it “rises” due to the Earth’s rotation, axis, and that it is a star whereupon we are gravitationally stuck. In simple terms, it has nothing to do with “us” nor “giving.”

Aristotle argued that the purpose of an acorn was to grow into an oak tree. We can argue that this is not really true. The acorn simply is, and its state changes due to DNA and biology. The acorn, objectively, has no purpose or goals. The acorn has no destiny. It is simply existing as an acorn. As the study points out, the belief that a divine creator formed the planet out of mud and placed it on the back of a turtle is a teleological bias. Similarly, believing that the American government or some Deep State cabal faked the September 11th attack, murdered JFK, or is hiding dead aliens in a bunker also hinges upon the same bias. They view all things moving towards a specific end result, or a plan devised to lead to a certain result, when that may not really be the case.
 
The study itself was simple. The researchers,
 
“…conducted a survey of 157 Swiss college students designed to ascertain conspiratorial thinking, teleological thinking, as well as their abilities to analytically reason. They also analyzed a survey of 1,252 members of the general French population to look for a link between creationist beliefs and conspiratorial thinking. Lastly, the researchers recruited 733 more subjects to complete an online questionnaire to test whether creationism, conspiracism, and teleological thinking are correlated.”
 
What they concluded was that the teleological bias that “everything happens for a reason” is common amongst creationists and conspiracists. As the study’s author stated,
 
"By drawing attention to the analogy between creationism and conspiracism, we hope to highlight one of the major flaws of conspiracy theories and therefore help people detect it, namely that they rely on teleological reasoning by ascribing a final cause and overriding purpose to world events…We think the message that conspiracism is a type of creationism that deals with the social world can help clarify some of the most baffling features of our so-called 'post-truth era’…Because teleological and animist thinking are part of children’s earliest intuitions about the world and are resilient in adulthood, they thus could be causally involved in the acquisition of creationist and conspiracist beliefs. However, our results do not rule out the possibility that acceptance of such beliefs could, conversely, favor a teleological bias.”
​
As I mentioned before, I generally accept the findings of this study. It makes sense. However, I wish to problematize a few key ideas which this study alludes to.
 
Before I continue, allow me a brief aside. Science, which I love by the way, will contend that it is an objective act or practice which leads to ‘truth’ and knowledge, and to understanding the reality we live in. Science is progress. The obvious and ironic point of contention here is the teleological bias which presents itself in the very function of science; science is end driven, it has a purpose which leads somewhere. The notion that science generates ‘true’ knowledge or leads us towards ‘true’ knowledge, while other things do not, is a teleological claim. It’s cute.
 
While exploring teleology in science is interesting, the study itself makes the assumption that science is objective, and therefore free of bias. I wish to address two specific sociological experiences which seem to cast doubt on the above idea; the ‘objectivity’ of science dwells purely within two very subjective realms; language and cultural paradigm. I then want to link this back to the UFO community and how it often engages with science.
 
Language, in really simple terms, is a series of filters. We use our senses, which naturally filter data from the ‘objective reality’ around us and transmits them into a series of sounds and symbols. That symbolism of language, letters and numbers, but more importantly, what words themselves come to mean through our cultural and social backgrounds also filter data and, in turn, meaning. Trying to think of any object, concept or idea without its specific symbolic representation floating around your mind is impossible. Now imagine trying to communicate those things to someone else without the use of symbols; good luck.

​To keep this Ufologically relevant, let’s look at owls as an example. Owls, biologically, are birds. They fly. They are predators. They typically hunt at night. With all that information, consider your ideology here. Owl as predator and hunter versus owl as flying bird. They draw two very different interpretations, two different feelings, two different symbolic states of what an owl is, or perhaps more appropriately, can be. Toss some Ufological mythology into the mix, and owls become symbolic of alien abduction and/or contact, messengers between realms, screen memories, or a link between humanity and The Phenomenon. Owls, like anything else, coexist within multiple symbolic meanings, from simple biological bird to complicated mythological archetype.
 
Science, whether it likes it or not, functions within a linguistic reality. The study’s author uses the expression ‘post-truth era’ in the summary of the paper. That expression is hugely complex, not just politically, but symbolically. Furthermore, what do we mean by truth? Does this assume that there was an era of ‘actual’ truth where nothing was questioned? The current political situation within the United States also gives significant symbolic impact to the term, whereas fifty years ago, it would have meant something totally different. The very use of that phrase only adds credence to my claim; no discourse or practice is objective.
 
Another example often thrown around is the expression “anti-science.” Again, what symbols and myths are generated with this expression? Flat-Earthers and climate change deniers could be considered ‘anti-science,’ but what about someone merely being skeptical of scientific dogma and the current paradigm which suggests science is ‘the way, the truth, and the light.’ Is being critical of scientific ideology tantamount to being opposed to it? Last time I checked, criticism does not equate to open rebellion.
 
What we see here is that the scientific community, particularly established bodies of power within that community, have used the symbolic and mythological power of language to generate meaning in order to retain power. “Post-truth era” and “anti-science” are political and social terms designed to target those who are critical of established scientific ideology. The people and groups who fit into those two categories are considered irrational, yet “rationality” by its very nature depends upon consensus by the majority, and is not always objective. Many things we do on a daily basis are irrational, yet we have all agreed to do those things, therefore they have become rational. No one looks at you funny when you buy bottled water or decide that you need to own an automatic assault rifle, yet both acts, it could be argued, are irrational due to various reasons.  
 
"Anti-science" creationists, conspiracy nuts, and scientists all work within the same framework. Language governs all of them. It creates filters which alters meaning away from objectivity but into the realm of mythology. The problem is that the more words you create and the more ideas you generate, the more filters get put up. As philosopher Jacques Derrida reminds us, language “differs” (I know what something is based upon everything it isn’t) and “defers” (The more words and symbols I add when I communicate, the more those words and symbols adjust meaning). The more information and data you have and provide, the more your ideological framework jumps around. Seeking ‘the truth’ is like walking down a path where every single movement of your body generates an infinite amount of more paths. Where scientists, creationists and conspiracists differ is that they all simply choose different paths. Where they are identical is that they all believe that their path is the correct one. 

This leads me to cultural paradigms, and I am reminded of author and scientist Rupert Sheldrake. I am not a scientist, so I cannot comment on the validity of his scientific claims. His peers consider him a parapsychologist and he is often charged with dabbling in pseudo-science. While he very may well be a terrible scientist (I honestly do not know), the criticism hurled at him points to a clear dogmatism, and therefore symbolic mythology, present in the scientific community. An editor of the science journal Nature once charged him with “heresy” because his work openly criticized the scientific community.  
 
As Sheldrake points out in his book, The Science Delusion, science and scientists are not the problem. Rather, it is the economics of science and the bodies which govern it. Disrupting the status quo within the scientific establishment leads scientists on a path towards professional death. Exploring concepts and ideas, even if the evidence points in that direction, that deviates from the standard and accepted ideologies will not be funded or, at times, even allowed to continue.
 
Sheldrake points out in the book that unconventional ideas are typically pushed aside because journals are only willing to fund research that gets a “high citation index” which really only benefits established scientific fields.  What this all leads to, according to Sheldrake, is an “innovation deficit.” Scientists are not allowed to follow their data or evidence if it contains deviation or abnormalities, nor if they wish to study something off the beaten path. To the mainstream, any anomalous data is flawed, or the scientist has clearly lost their mind. What this leads to a slowdown in scientific development and innovation.

​I am not suggesting here that science is wrong or bad. Such a statement is silly. Nor am I saying that Flat Earthers are ‘as correct’ as, well, everyone else. The Earth is not flat. Climate change is happening. I can go on. I love science.

​What I am trying to get at here is that the idea and act of science, and more importantly, the power structure of science, is entrenched within the same cultural frameworks as everything else. It has its own series of filters, ideologies, social and cultural pressures, paradigms, financial concerns, and desire to remain as the arbiter of human knowledge and understanding. Science and those who do it hold all the power. Those who disagree and challenge that power are considered irrational, stupid or ‘woo woo’ (which are all mythological and symbolic ideologies, and not based in any objective evidentiary truths). This includes those of us out here in the fringes, as well as those scientists who are also pushed to the edges due to their interests.
 
Within UFO discourse, we see science holding this curious dual position. On one hand, Ufologists often want science and scientists to be more involved in the process. MUFON allegedly investigates UFOs using scientific means, and one often sees great excitement when academic scientists get involved in the UFO debate, especially if they support ‘the cause.’ On the flip side, UFO discourse is quick to point out that science is elitist, embargoed by secret cabals, and, at times, the tool of skeptics and debunkers. Nowhere are the symbolic and mythological paradigms of the illusion of scientific authority more debated than within UFO circles.

​We are at a curious place. The UFO community has plenty of scientists working in it, some of them engaged in Tom DeLonge’s To The Stars Academy, while others seem to be working alongside other investors or on their own. Have they found a little niche for themselves, pursuing the un-pursuable?  Have they broken out of the established paradigm, appreciative of the fact that science is not so clear cut as their high school teachers may have taught them? Or, perhaps as that one editor of Nature put it, are they heretics?
 
Bearing the study in mind, the UFO community regularly engages in conspiratorial thinking. On the various online UFO forums and social media outlets, To The Stars Academy has often been labeled as a government program, or involved in purposeful perception management to disinform the public. Robert Bigelow’s NIDS and BAASS programs were also the target of such talk as well. While not directly, the study points to the fact that the UFO community does often suffer from teleological bias. Yet, at the same time, the very debate which circles around UFOs bluntly asserts my earlier points that while science may hold a lot of cards, it doesn’t hold all of them. While it claims higher truths and objectivity, it unfortunately dwells in the same muck as the rest of us. We ALL are governed by our symbols and ideologies.

​​To The Stars and Bigelow’s former programs, while connected to the government in certain ways, are not necessarily conspiratorial disinformation or intelligence programs. There is no actual evidence which proves some grand conspiracy, but only little circumstantial foot prints which one can follow in any direction. What actually occurs is the conspiracist “feels” something is going on, when really, it could be nothing more than simple coincidence.
 
The UFO community is a mixed bag. It is a curious collection of science and conspiracy, attempts at truth surrounded by myth. What becomes ever more difficult is deconstructing that jumble of symbolism and meaning into simpler parts. To be honest, it is impossible. The more we attempt to deconstruct, the more constructs we tend to form. UFOs, real and not, force us to question not only our own teleology, but also the teleology of science and other established power systems. Whether this is by citing conspiracies or scientifically driven ‘objective truths,’ we tend to end up in the same place. As Dirk Gently points out, we end up with filters on top of filters. This begs a big question; do all of our Ufological disputes, rivalries, and back biting simply all lead us down the path towards symbolic illusions? If so, the zealot believers and conspiracy theorists, and the skeptics and debunkers all seem to be pulling meaning from a place of teleology.  

-MJ Banias

While the release date is unknown, The History Channel is promising its new series, "Project Blue Book," will be out sometime in the winter.
 
For those of you living outside of the Ufological universe, according to The History Channel,
 
“’Project Blue Book’ is based on the true, Top Secret investigations into Unidentified Flying Objects (UFOs) and related phenomena conducted by the United States Air Force from 1952-1969. The series is inspired by the personal experiences of Dr. J. Allen Hynek, a brilliant college professor recruited by the U.S. Air Force to spearhead this clandestine operation (Project Blue Book) that researched thousands of cases, over 700 of which remain unsolved to this day. Each episode will draw from the actual case files, blending UFO theories with authentic historical events from one of the most mysterious eras in United States history.”
 
The project is headed up by none other than Robert Zemeckis, the guy who did "Contact" and "Back to the Future," and stars Aidan Gillen (Littlefinger in "Game of Thrones") as the father of modern UFO research, J. Allen Hynek.

​The show is being sold as a fictional series, but one that looks at real Blue Book cases in an attempt to bring awareness to the UFO phenomenon. While the fans of "Ancient Aliens" and other similar programming are undoubtedly excited, I think many within the deeper UFO community are perhaps a touch concerned.
 
So, being that I am a generous fellow and want to ensure History’s newest show doesn’t suffer the same fate Littlefinger did in "Game of Thrones," (oops, should have said “spoiler alert”) here are the three things the series must do to reach the hearts of the UFO community. 

1) Take the phenomenon seriously. 

Most of us in the UFO subculture have basically thrown aspects of our life away. I am officially “that guy who is into UFOs,” and it generally sucks. Sure, people still accept you. Sure, you still get invited to parties. However, every time anything UFO related pops up, everyone stops and looks at you, hoping you chime in so they can all have a good laugh behind your back. Personally, I have it easy. My wife accepts my weirdness and my kids are young, so they are convinced UFOs are just part of everyday life (#softdisclosure). My co-workers have come to accept it, or generally could care less. Life is sweet.
 
However, I know a few people who have lost grant money for academic projects, spouses, and their jobs for even being slightly involved in UFO discourse. Depending on your employers and your industry, it can be pretty dangerous out there. So why put up with the all the crap? The phenomenon, assuming it exists, is undoubtedly the most important scientific, philosophical, theological, social, and cultural pursuit there is. Gaining actual insight into the possibility that there exists an intelligent objective and real “Other” outside of ourselves changes everything. Such a discovery would affect all aspects of existence; humanity is no longer the sole arbiter of the decisions regarding its station on Earth, the Cosmos or reality itself.
 
Assuming they had the brain capacity, imagine how Neanderthals in Europe felt when Homo Sapiens rolled in. What is the word for when complete and utter fear cohabitates with relief and need? They realized they were not alone (Praise be to the gods!), and then realized they were not alone (Oh hell no!).
 
Once you begin to pursue this question, this reality, then your grip on daily life becomes a little more tenuous. You begin to look awry at the world around you. Some of us hold on as best we can, but I know others who have slipped away and are different people now. Poof. Gone. Regardless of your personal opinion on this, as some may chalk it up to mental health or stability, the phenomenon has an impact, and often, a very serious one.
 
With all that being said, let’s avoid, or at least tone down, the tropes of conspiracy, secret “men in black,” and government cover-ups. MJ-12 is so 1980’s; let’s just keep that nonsense to a very minimum. Tell real stories and try hard to keep them authentic; these things change people’s lives, and not always for the better. 

2) But don’t take the phenomenon TOO seriously. 

If you can laugh about it, you can talk about it. That is a fundamental truth. I’m going to assume that this series will follow an “X-Files” model. Different stories each episode, yet an over-arching plot line that will wrap up by the final episode. Classic. Awesome.
 
Keeping in mind what I stated above, I am friends with a lot of ‘UFO people.’ Most of them are ‘normal’ everyday folks who drive their kids to gymnastics and drink beer. A few, however, are totally wild and wacky. If there is a box to live inside, they lost that box somewhere on the side of a desert highway and walk a very strange path. Do they take themselves seriously? Hell no! They know they are a little ‘out there’ and they love it.
 
Nothing is funnier than a Ufologist or UFO investigator who thinks they are Fox Mulder. We all know some of these folks. They walk around in their black utility vests, armed with a pistol, and drive SUV’s full of evidence collection bags and latex gloves. They mean well, but God help them, they need to relax a bit. You would never have seen Hynek rocking a .357 ready to blow a Grey’s head off.
 
Trying to attract a popular audience is fine. Go ahead. Everyone loves pulp fiction. Have fun. Just try not to make the UFO community look like a bunch of fools who take themselves incredibly seriously. We laugh. A lot. Mostly at ourselves. 

​3) Move beyond the Extraterrestrial Hypothesis 

I’ve said it before, and I’ll say it again. Popular media is stuck on the ideology that flying saucers are piloted by aliens from other planets. The mainstream adjusts slowly, I suppose, to strange things. The vast majority of people are tourists when it comes to the UFO enigma. They try a bit of the local cuisine from time to time, dabble in a touch of this or that, and then move on to the next thing. Scratching the surface of the Ufological narrative usually leads a person just deep enough to reach the “nuts and bolts biological aliens” idea. Being tourists, they don’t go much further down, and they certainly do not begin to piece together the varied tales, stories and “evidence.” In truth, no hypothesis really works. Whatever is going on, it is well beyond anything we can imagine.
 
With all that being said, my dearest producers at History Channel, please recognize that your role in all this is that of the gatekeeper. The mythology you weave through the stories you ‘green light’ will dictate a lot for the UFO community. Everyone starts off exploring UFOs somewhere. “Project Blue Book” will undoubtedly bring a bit of new blood into the UFO community; please try to educate as much as you try to entertain. I know you have superiors, corporate bosses, parent corporations, CFOs, VPs of Marketing, and CEOs. You need to make a profit, I get that. You need ratings. Just avoid sanitizing the UFO for a mainstream TV audience palate. Tell an authentic and grass roots tale as best you can. Damn the man.
 
UFOs, as a cultural and mythological phenomenon, are incredibly complex. There are narratives on top of meta-narratives. Social and political events affect interpretations and ideological frameworks which in turn shape the phenomenon itself. It is, as Carl Jung called it, “a living myth.” To really simplify what could be pages and pages of philosophy, please, for the love of God, let the plot for your show be more complicated than aliens in jars from a crashed flying saucer in the desert. In ‘truth,’ and I use that word loosely, the UFO phenomenon is much richer, convoluted, absurd, and complicated than aliens in space ships from Zeta Reticuli. Many of my friends and peers in this field have dedicated decades to the study of UFOs. They know the whole alien thing is just one theory, and most likely, not the correct one. Don’t rehash that same old story. We’ve had it. It’s done. Gone. Let it die quietly without a bang, and hell, no whimper either. 

Three simple things can go a long way. We love you, History Channel. You kids are alright. Sure, "Ancient Aliens" is pretty ridiculous at times. No UFO researcher worth their salt has ever “suggested” ancient astronauts are responsible for the Pyramids. However, you and your company have gone all-in on the UFO thing and I can respect that.
 
I’m sure there will be some disagreement with me on a couple things from some colleagues, most likely about my claim that "Ancient Aliens" is only ridiculous “at times,” but they are just posers. They watch it. Everyone secretly loves Tsoukalos with his crazy Swiss hair and body building expertise. I would totally buy that guy a beer. Actually, scratch that, he’s rich so he can buy me a beer.
 
I hope this helps, and I hope you take some of my advice. I definitely don’t speak for the whole UFO community, but as someone who kicks around Ufological circles, I have a pretty good handle on the situation. Oh, and well-done casting Gillen. That guy basically made "Game of Thrones" the best. Now that Littlefinger is dead, I could care less what happens to Westeros. Full disclosure (easy Bassett), I hope the White Walkers win…

-MJ Banias

In a small lonely town, in a dark lonely wood, a lonely monster withdraws from its strange lonely world and enters the realm of human myth. Seth Breedlove’s latest Small Town Monsters production, The Flatwoods Monster, tells the tale of a strange tall sentinel and the May family which bumped into it one evening in 1952. ​

​Michael Horn, the Authorized American Media Representative for Billy Meir, recently ‘called me out’ during one of his YouTube shows. He suggested that my current book project is a waste of time, and that my work studying the UFO subculture is a foolish enterprise. He criticized me for not believing in Meier’s claims concerning his alleged contact with the Plejaren, and that I had not done ‘true’ research into the case. He claims that the extent of my research concerning the Meier case comes from all the fraud UFO researchers who suggest that Meier’s evidence is hoaxed. You can view those alleged frauds here and here. I do not want to engage with Meier’s claims. I personally do not care.
 
Rather, I’d like to discuss Mr. Horn’s need to compel belief in Meier, and perhaps in turn, himself as his torchbearer.  
 
Horn is the “world’s leading expert on UFOs,” according to George Noory. His About page also lists a long pedigree of being basically everything, from martial arts expert to the inventor of the “first portable neck pillow.” Compared to him, I am but a small player in the UFO world (and the travel pillow industry), and I haven’t really invented anything of consequence. However, I do have a soapbox.

​Horn’s claim revolves around his fundamental belief that the Billy Meier case is the only true case of ET contact, and that all other UFOlogical work is wasted on frauds, fakes, and useless lights in the sky. 

Apart from literally alienating everyone else who has had a UFO sighting or contact experience, Mr. Horn spent a bulk of his criticism concerning my poor research skills, and that of the broader UFO community. 

I do not take issue with Meier’s evidence, and Mr. Horn’s defence of said evidence. They can believe whatever they want. Where things became problematic for Mr. Horn was when I informed him that, regardless of his claims of real evidence, I did not accept Meier as some messianic prophet. My “personal criteria for belief” were not met by Mr. Meier’s photographs, stories, and prophetic visions. That is usually how it goes in situations like this; it always hinges upon belief, and not necessarily what can be proven beyond the shadow of a doubt. Perhaps I am merely the Doubting Thomas to Mr. Horn’s Simon Peter, while Meier is Horn’s Christ-like figure. I demand to ‘place my fingers in the holes in his hands’ before I assume Meier is telling me the truth. 

​Mr. Horn claims that Meier and his ‘belief system’ are not religious. However, when I simply asserted that I had no interest in discussing the Meier case, and that I did not buy into Meier’s claims, Mr. Horn pursued the issue with significant vigour and zeal. I do admit that I did mention to another person in an e-mail, and I’m paraphrasing here, that Meier did seem like a ‘cult leader,’ and maybe that was unfair of me. However, by making a claim that Meier is the ‘only true contactee’ and is the only person receiving true prophetic visions from an alien race sure sounds like religious and cult-like messaging. Adding to this, Mr. Horn’s constant need to defend Meier, and be his messenger, only adds to the feeling that there are theological and religious motifs at play. To be clear, while Meier may not be a cult leader, he sure ‘feels’ like one.
 
I recently read an interesting article by Dr. Massimo Teodorani concerning the UFO community’s ‘need to believe versus know.’ He writes,

“UFO iconography is a drug at all effects, and can be used to switch minds in many ways, also to collect proselytes to make up new fanatic religions, but more generally to give people a sort of psychological medicine with which people can escape from the hard reality of everyday, where the continuous competitions of present society often obscure the human and spiritual dimension: people need to retrieve the very nucleus of their soul. This intimate need is clearly legitimate, but it is also risky: in fact persons who are not well rationally grounded are very easily subject to manipulation: it seems that most persons in the world are just in this condition, especially at our epoch. When critical thinking starts to lack, who leads this society has at his disposal a huge mass of sheep, ready to follow alleged miracles, saviour aliens and related gurus. The less people think in a grounded way the least this people are conscious of what is happening at their shoulders. This is the effect of UFO iconography.”
 
Whether Horn reads this or not, I’d like to be perfectly clear on one thing. I am simply choosing to stay critical. Yes, I am critical of Meier’s ‘evidence.’ I am critical of all ‘UFO evidence.’ As Teodorani points out, the UFO icon, the UFO image, beckons us to believe, as if the flying saucer (or Beam Ship in the Meier case), will lead us to some supposed truth. Meier and Horn simply want me to “retrieve the nucleus of my soul,” and see their beliefs as being the only beliefs.
 
Perhaps the fundamental issue at hand is that Meier is no longer authentic, but merely an icon, an image. As historian and philosopher Daniel Boorstin pointed out,

“We have become so accustomed to our illusions that we mistake them for reality. We demand them…They are the world of our making: the world of the image.”
 
Meier, somewhere in his experience, be it true or false, is no longer himself, but lost adrift in the image he has created of himself, and that others have created for him. As with any saviour, any messiah, he or she must shed themselves, their own reality, to become that illusion which their followers need and want. Much like Plejaren Beam Ships and flying discs, Meier is no longer grounded in the self, but has been removed from it; a ghost, an illusion, both present but also not. 

I struggled with writing this post. I fear diving into the abyss and facing the wrath of Mr. Horn. A person, no matter what they think, can be rational, and appreciate that I simply do not believe. I have doubts, and this being the 21st century, they should be fine with that. However, if Mr. Horn is no longer the man he once was, he is an image, a symbol of some new faith, which must defend itself at all costs, then reason no longer matters; rather, it becomes a battle of ‘them versus us.’
 
I stand, ultimately, at the precipice. I hold my breath. Mr. Horn pushed me here when he publicly recounted the content of private emails between us; the real question is whether he is willing throw himself at me again. Regardless of the struggle on the way down, we both know what is waiting for us. Rock bottom.
 
Unless he uses his expert martial arts to grab onto the cliff’s edge before he topples over with me. Damn it! Look at those moves. This is going to hurt…
 
 
- MJ Banias

Michael Horn attempted to comment on the above post. Unfortunately, the comment box only allows a certain amount of characters before cutting off a comment. I have spoken with Mr. Horn, who was quite understanding and reasonable, and I will post his entire rebuttal below which he sent to me via e-mail. It is only fair that he be able to address my article concerning Meier and himself. 

My intention at this time is not to respond with a point by point counter argument. As I mentioned in my original post, I don't want to hit "rock bottom" by engaging in an argument which will fundamentally hinge upon faith in a prophet's words. 

I appreciate that Mr. Horn is advocating for something (and even someone) he as dedicated a major portion of his life to. I also appreciate that Billy Meier, and Mr. Horn, have been targets of ridicule and attack by the broader UFO community. To Mr. Horn, my article is undoubtedly another shot across the bow to which, understandably, he must shoot back. 

While Mr. Horn wholeheartedly denies my claim that Meier "feels" like a cult leader, I do stand by my words at this time. Should my 'feelings' change, I will be the first to admit it. However, many religions, both Ufological and not, have been founded upon alleged evidence and prophesy. Is Meier a cult leader? I do not know, and I leave that for better researchers than I to sort out. I think that this battle has already been waged however, and a simple Google search of Billy Meier will lead to many websites and books that have gone back and forth on this claim; perhaps most notably the 'UFO Prophet Blog'.

I wish to conclude by saying that Mr. Horn, since the writing of his response below, has extended an olive branch of sorts. He considers Billy Meier's message to be incredibly important, and fights for it with significant vigour because he thinks our very planet depends on it. I hold no ill will towards Mr. Horn regarding of the contents of his rebuttal. As many of my readers know, I take some interest in the UFO phenomenon itself but my true passion and focus is on the UFO community itself, its interactions and ideologies. My interest in the Meier case is more anthropological and cultural, and not truly in the evidence (be it legitimate or not) regarding Meier's contact with extraterrestrial beings. 

We are all seekers of truth, and we all take solace in the truth in different ways. Regardless of where you, the reader, stands concerning the Billy Meier case, I, and undoubtedly Mr. Horn, invite you to do what you see fit to find that truth. We will not all walk the same path, but let us remember to be respectful of every path so long as it is honest and well intentioned. 

​- MJ Banias

***********
Mr. Horn's Response 

MJ,
If only you’d used a fraction of the energy you did in making quacking sounds here to actually research and substantiate your claims, you might not have ended up, self-admittedly, standing on a box of…soap.
I will insert corrections to your silly inaccuracies.
MJ: Michael Horn, the Authorized American Media Representative for Billy Meir, recently ‘called me out’ during one of his YouTube shows. He suggested that my current book project is a waste of time, and that my work studying the UFO subculture is a foolish enterprise. He criticized me for not believing in Meier’s claims concerning his alleged contact with the Plejaren, and that I had not done ‘true’ research into the case. He claims that the extent of my research concerning the Meier case comes from all the fraud UFO researchers who suggest that Meier’s evidence is hoaxed. You can view those alleged frauds here and here. I do not want to engage with Meier’s claims. I personally do not care.
 
MH: I have never criticized anyone for “not believing in Meier’s claims concerning his alleged contact with the Plejaren”, since I have never asked anyone to believe…anything. $200 to your favorite charity for showing the contrary. We are strictly evidence and fact based in our approach, research, claims, etc. You just don’t have what it takes to address that, as we’ll see, repeatedly throughout your article. 
 
MJ: Rather, I’d like to discuss Mr. Horn’s need to compel belief in Meier, and perhaps in turn, himself as his torchbearer.  

MH: Again, young amateur that you are, you talk about “belief”, a non-existent element in all of the evidence, information, analyses, etc.
 
MJ: Horn is the “world’s leading expert on UFOs,” according to George Noory. His About page also lists a long pedigree of being basically everything, from martial arts expert to the inventor of the “first portable neck pillow.” Compared to him, I am but a small player in the UFO world (and the travel pillow industry), and I haven’t really invented anything of consequence. However, I do have a soapbox.
 
Horn’s claim revolves around his fundamental belief that the Billy Meier case is the only true case of ET contact, and that all other UFOlogical work is wasted on frauds, fakes, and useless lights in the sky. 
 
MH: Again - and now it must be called out as a blatant, unsubstantiated, deliberate…lie – I have expressed no “beliefs”, fundamental, or otherwise. Obivously, I have every email I sent you.

MJ: Apart from literally alienating everyone else who has had a UFO sighting or contact experience, Mr. Horn spent a bulk of his criticism concerning my poor research skills, and that of the broader UFO community. 
 
MH: While I make no apologies for “alienating” evidence-less people, lease present actual, credible, testable evidence for “everyone else” who has had a “contact experience”. And why aren’t you rebutting  my criticism with actual…evidence that you or anyone else in this field knows what they’re talking about?

MJ: I do not take issue with Meier’s evidence, and Mr. Horn’s defence of said evidence. They can believe whatever they want. Where things became problematic for Mr. Horn was when I informed him that, regardless of his claims of real evidence, I did not accept Meier as some messianic prophet. My “personal criteria for belief” were not met by Mr. Meier’s photographs, stories, and prophetic visions. That is usually how it goes in situations like this; it always hinges upon belief, and not necessarily what can be proven beyond the shadow of a doubt. Perhaps I am merely the Doubting Thomas to Mr. Horn’s Simon Peter, while Meier is Horn’s Christ-like figure. I demand to ‘place my fingers in the holes in his hands’ before I assume Meier is telling me the truth. 
 
MH: “Believe”…again? “Messianic prophet”? Please substantiate. Your “personal criteria for belief” are irrelevant, ignorantly so, as is “it always hinges upon belief, and not necessarily what can be proven beyond the shadow of a doubt.” Especially since, incompetent attention-seeker that you are, you didn’t read and avail yourself of these:
https://theyflyblog.com/2017/08/18/billy-meier-beyond-reasonable-doubt/
https://theyflyblog.com/2017/09/25/its-1964-all-over-again/
MJ: Mr. Horn claims that Meier and his ‘belief system’ are not religious. However, when I simply asserted that I had no interest in discussing the Meier case, and that I did not buy into Meier’s claims, Mr. Horn pursued the issue with significant vigour and zeal. I do admit that I did mention to another person in an e-mail, and I’m paraphrasing here, that Meier did seem like a ‘cult leader,’ and maybe that was unfair of me. However, by making a claim that Meier is the ‘only true contactee’ and is the only person receiving true prophetic visions from an alien race sure sounds like religious and cult-like messaging. Adding to this, Mr. Horn’s constant need to defend Meier, and be his messenger, only adds to the feeling that there are theological and religious motifs at play. To be clear, while Meier may not be a cult leader, he sure ‘feels’ like one.
 
MH: Mr. Horn, that’s me, indeed pursued the issue…since you had already told someone the case was a fraud, that it was a cult, etc. Need I again point out your dishonest “belief system”? As far as “sounds like religious and cult-like messaging… feeling that there are theological and religious motifs at play”, would have the decency – since you lack the journalistic and professional ethics – to substantiate your precious little…feelings?
 
MJ: I recently read an interesting article by Dr. Massimo Teodorani concerning the UFO community’s ‘need to believe versus know.’ He writes,

“UFO iconography is a drug at all effects, and can be used to switch minds in many ways, also to collect proselytes to make up new fanatic religions, but more generally to give people a sort of psychological medicine with which people can escape from the hard reality of everyday, where the continuous competitions of present society often obscure the human and spiritual dimension: people need to retrieve the very nucleus of their soul. This intimate need is clearly legitimate, but it is also risky: in fact persons who are not well rationally grounded are very easily subject to manipulation: it seems that most persons in the world are just in this condition, especially at our epoch. When critical thinking starts to lack, who leads this society has at his disposal a huge mass of sheep, ready to follow alleged miracles, saviour aliens and related gurus. The less people think in a grounded way the least this people are conscious of what is happening at their shoulders. This is the effect of UFO iconography.”


MH: Why didn’t you spend your time reading the actual evidence in the Meier case, instead of trying to use someone else’s comments, which contain no mention of Meier,  to attack it?
 
MJ: Whether Horn reads this or not, I’d like to be perfectly clear on one thing. I am simply choosing to stay critical. Yes, I am critical of Meier’s ‘evidence.’ I am critical of all ‘UFO evidence.’ As Teodorani points out, the UFO icon, the UFO image, beckons us to believe, as if the flying saucer (or Beam Ship in the Meier case), will lead us to some supposed truth. Meier and Horn simply want me to “retrieve the nucleus of my soul,” and see their beliefs as being the only beliefs.
 
Perhaps the fundamental issue at hand is that Meier is no longer authentic, but merely an icon, an image. As historian and philosopher Daniel Boorstin pointed out,

“We have become so accustomed to our illusions that we mistake them for reality. We demand them…They are the world of our making: the world of the image.”


Meier, somewhere in his experience, be it true or false, is no longer himself, but lost adrift in the image he has created of himself, and that others have created for him. As with any saviour, any messiah, he or she must shed themselves, their own reality, to become that illusion which their followers need and want. Much like Plejaren Beam Ships and flying discs, Meier is no longer grounded in the self, but has been removed from it; a ghost, an illusion, both present but also not. 
 
I struggled with writing this post. I fear diving into the abyss and facing the wrath of Mr. Horn. A person, no matter what they think, can be rational, and appreciate that I simply do not believe. I have doubts, and this being the 21st century, they should be fine with that. However, if Mr. Horn is no longer the man he once was, he is an image, a symbol of some new faith, which must defend itself at all costs, then reason no longer matters; rather, it becomes a battle of ‘them versus us.’
 
I stand, ultimately, at the precipice. I hold my breath. Mr. Horn pushed me here when he publicly recounted the content of private emails between us; the real question is whether he is willing throw himself at me again. Regardless of the struggle on the way down, we both know what is waiting for us. Rock bottom.
 
Unless he uses his expert martial arts to grab onto the cliff’s edge before he topples over with me. Damn it! Look at those moves. This is going to hurt…
 
MH: Honestly, “stay critical” and this poor guy “struggled with writing this post”? My question is, why did he…give up the struggle so easily?
 
I know that my calling out these effete, pretentious and clearly inept poseurs, like MJ, who view the Meier case as another opportunity to present their spineless, wimpy and unsubstantiated tripe, offends the overly-sensitive. Maybe a bucket of cold water over their collective heads would drain the crap out and wake them up to where in hell they really are.
 
Look around, young clowns, that this world that is descending on – and doubtlessly offending – your poor, precious sense of reality is precisely what Meier and his Plejaren friends have been trying to warn us – you - about, in hopes that we/you would truly want to assure our own future survival.
 
Within not too long a time, coming events will so reframe our realities and priorities, that we’ll be left to wonder WHY on earth we ever let this historically significant matter be hijack by timid, boring academics, refugees from some misguided college course on “How to Master the Art of Hack Journalism”.
 
If MJ wants to actually research, learn and/or engage in debate – shockingly traumatic experiences for Snowflakes and Millennials to be sure – let him do so. After all, he’s inheriting the world much warned about and I worry that he’s quite  ill-prepared to live in it.

If extraterrestrials were in fact working within the United States government, this would mean they have made their way to Earth with the intention of colonization and conquest. Since the formation of the U.S. in 1776, expansion has been at the center of government policy. Manifest Destiny dominated much of the 19th century, and this exacerbated slavery-driven sectionalism, resulting in the Civil War, which consolidated power in the hands of the federal government. From here, the reinstatement of the Central Bank and the establishment of the federal income tax in 1913 gave the government, and the aliens, the means to manipulate large groups of people, accumulate resources and entrench themselves as the world super power. This is a position that after WWII would only intensify. What has happened since has been a systematic takeover by U.S.-based ideologies, largely free-market capitalism and liberal democracy, which are both incredibly effective ways to
implement large-scale control. This is because they provide acceptable levels of micro-level freedoms while providing governing bodies with tools to carry out macro-level manipulation.
​
This strategy would make sense. Any outright declaration of war from an alien entity would have instigated a more unified response from humanity. Instead, by assuming control of a young country, securing its hold of vast resources and using these resources to establish a world order relatively easy to manipulate through the control of capital flows and communication is a much more subtle and effective way of gaining control over the entire planet. Additionally, this type of “slow-play” conquest seems more likely since a species with the foresight to seek out new planets to inhabit would be willing to play this century-long waiting game for total control.

We live in a world where wars no longer make much sense, yet they wage on, and this somewhat inexplicable continuation of fighting could be the result of a foreign entity using the world’s most powerful country as a tool for global domination.
​
This historical-trajectory approach to uncovering alien control of the U.S. government helps set the framework, but looking at some of the more day-to-day activities of those in Washington could help provide further proof. For example, the Snowden leaks proved to both U.S. and global citizens that government surveillance is very real. While government agencies justify this as part of the fight against terrorism, no one really buys this argument. What could possibly be the purpose of spying on individuals and tracking their activity when the vast majority of people do absolutely nothing to threaten state power? There are only two genuine explanations (which complement each other): to learn about human behavior patterns, and to generate fear. ​

“We have become so accustomed to our illusions that we mistake them for reality. We demand them. And we demand that there be always more of them, bigger and better and more vivid. They are the world of our making: the world of the image.”
                                                                                                                      -Daniel J. Boorstin, The Image: A Guide to Pseudo-Events in America   

I have argued in the past that UFO discourse, debate, and inquiry has been relegated to the taboo fringe due to contemporary hegemonic power systems, such as late Capitalist ideology. To continue exploring the cultural theories that direct Ufological ideology, I wish to explore the alien abduction/contact question, and focus on the broader UFO community’s acceptance of this phenomenon as being an act of defiance against the status quo power systems which hegemonically govern Western ideology and society.
 
I appreciate that there are many people within the UFO community and subculture that do not accept the abduction/contact phenomenon as being objectively real, and therefore, legitimate. The intention of this article is not to explore the reality of abduction and contact. To be honest, the ‘truth’ behind the phenomenon does not matter. What matters, at least from a critical standpoint, is that the phenomenon, in UFO circles, does have a broad acceptance of being authentic, and, for all intents and purposes, is “real.”
 
To avoid further compartmentalizing the UFO subculture into various camps of belief, we can generally appreciate the relativism that surrounds the abduction/contact narrative. Those within the UFO community who have not totally ‘alienated’ experiencers generally approach the phenomenon with a “whatever floats your boat” attitude. In other words, “everyone is entitled to an opinion.” This relativist attitude is quite common within UFO discourse, as the UFO/UAP phenomenon is ideologically tied to the abduction/contact phenomenon.

Furthermore, the attitude generally follows a subjectivist metaphysical line of thinking. The common argument goes something like this:
 
What is the difference between believing in God and believing in aliens? People believe in Allah, Yahweh, Buddha, Samsara and various avatars, messianic prophets of all sorts, reincarnation, and a whole assortment of other deities. Is not the belief in extraterrestrials, interdimensional beings, or some other alien intelligent Other the same? Humans have a variety of religious and spiritual beliefs which are generally respected. In fact, as our species begins to piece together more information about the cosmos, and the discoveries of dozens of exoplanets which could potentially harbour life, doesn’t the science basically justify the possibility of life elsewhere in our galaxy, and that it is well within the realm of reason that it is coming here?
 
The theology, while controversial, is just that, theology. It matters not, especially since we can look at the ebb and flow of UFO/ET religions over the last several decades with crisp hindsight. I do not support a theological belief in aliens, however, the ideological “catch 22” here does have a certain level of truth to it.
 
An interesting cultural phenomenon is that with all the various religions and beliefs out there, assuming that extraterrestrials are visiting Earth, or some other similar ideology, is culturally taboo. Mainstream cultural ideology has no problem with faith in the various, albeit appropriate and allowable, religious deities, but faith in an alien Other, that is considered wholly unacceptable.
 
The abduction/contact narrative is, in simple terms, countercultural. Furthermore, the tacit support for the people who experience these events, and the general acceptance of this phenomenon by the UFO subculture, is an overt act of dissent towards established cultural and social ideologies. This relativistic position challenges the taboo, and the mainstream culture as a whole. It is a saber rattling performance, a haka (to borrow from the Maori of New Zealand), which generates an ideology for the disenfranchised. A sort of, “people are abducted by aliens, and I’m OK with that” mentality.
 
Supporting the abductee/contactee creates the appearance of radicalism, and attempts to subvert the scientific, academic, political and economic power systems designed to maintain the cultural and social status quo. It tries to force the mainstream consensus reality into the proverbial corner, and provide a view into a world consisting of individuality, unique thought, and ‘authenticity.’
 
“Damn the man.” Well, sort of. As I stated above, “it tries.”

​This worldview without judgement, supported by the UFO community and the abductees/contactees, is not what it seems. Similar to the mechanisms of late Capitalism, and the constructs of contemporary power systems, this anti-establishment position generated by the UFO community is an illusion.          
 
To borrow an idea from the French philosopher, Jean Baudrillard, concerning ‘hyperreal’ states, we, as a society, struggle to interpret what is real and what is not. In his famous work, Simulacra and Simulation, Baudrillard writes,
 
“We live in a world where there is more and more information, and less and less meaning. (79)”
 
It is not that we lack information regarding the phenomenon, as a search of the MUFON database or YouTube will provide a large collection of abduction/contactee stories; rather, it is that we struggle with the ability to distinguish between real and ‘unreal.’ We cannot differentiate the experience from ‘the image.’
 
The abduction/contact narrative is hyperreal, it exists because there is information regarding it; YouTube videos, blog posts, books, TV shows, documentaries, podcasts, and late night radio shows. However, it also does not exist, as it is not a shared or common human experience. When faced with a story of abduction and/or contact, we, individually, must decide its reality, yet the ‘act of decision’ is objectively impossible. The story, the narrative, is not simply the telling of an event, but a vast collection of technological data, interpretation, and a subject with very little judgeable information flooded by opinions of ‘experts’ on both sides of the debate. In other words, the abduction/contact story is not the event itself, but the collection of ideology which surrounds that event. One cannot separate one instance of abduction/contact from the rest; there is no place to stand from which to do that, as no one can shed their ‘knowledge’ concerning the phenomenon. We cannot remove ‘the image’ from the picture.

The act of support by the general UFO community for the abduction/contact narrative is ultimately a simulacrum. It is pretend, not because members of the community do not mean it, but because they want it to have meaning. The UFO community inundates the abduction/contact narrative with other illusions and ideologies, compounding it, influencing it, and only widening the expanse between real and ‘hyperreal.’ Charges of government conspiracy, insidious hybrid baby breeding, Disclosure, secret space programs, and many other scenarios complicate the narrative. The ‘information’ spins and churns and collapses on itself only to spin and churn and collapse again, ad infinitum. Similar to the lights and sounds of the Las Vegas strip, the city becomes lost in the fantasy, and the fantasy becomes the city itself; the two cannot be separated. This relativist support for the abduction/contact narrative is, in totality, tied into the web of information, but essentially meaningless.
 
Where does this leave us?
 
The problem with ideologies is that they cut both ways. While the UFO community may look upon mainstream power systems, such as modern Capital or Government, with disdain and mistrust, the community itself does not have some special access to ‘truth’ or ‘reality.’ While mainstream society and culture may be a hyperreal state of constructed  illusions, the UFO subculture, and the politics it supports, is also illusionary. As the famous X-Files quote suggests, “The truth is out there.” That is to say, it is not in here with us, the UFO community. It is and forever will be “out there.”
 
With all of this, we still see the UFO community, and the abduction/contact narrative relegated to the fringes of general society. Regardless of the illusion, contemporary power systems require their ideological constructs to keep them functioning. The abduction/contact narrative, while ideologically motivated, still challenges the status quo. While it is merely the swapping of one ideology for another, albeit a more democratic ideology perhaps, current social, political and economic interests do not want a trade to occur.
 
The support for abductees/contactees among the general UFO community, that posturing haka, is still dangerous for the status quo. While we may never be free of ideology, perhaps some ideologies are “better” than others. This acceptance of those who interact with an alien Other shows a glimpse into the world of stark individuality, and a world where even the most alienated can find a place and voice within society. Is it perfect? No. Is it less worse? Maybe.
 
Do people get abducted or make contact with an intelligent Other? I personally do not know. Strange things do happen, and I’ll leave it at that. Whether it happens or not, the ideologies behind the abduction/contact event are truly what shape it, more so than the event itself. We cannot have the experience alone, that is impossible, rather we have ‘the image’ first, and the experience comes after.  

-MJ Banias

[Featured image: Alien Abduction (2014 film)]
​

​The thought that these TV shows are a fundamental part of UFO discourse is undoubtedly making many within the UFO community gag. When these shows air for the first time, Facebook is typically riddled with negative comments. There are concerns over the use of debunked evidence, criticism of the  ‘experts’ chosen to be interviewed, and even disapproval for the various UFO incidents and events that get selected for (re)examination (I’m looking at you Roswell…).

That being said, the UFO discourse often demands to be accepted into mainstream culture without success. The cable shows ironically are the only method to achieve that goal. However, with every episode, UFO discourse moves farther and farther away into the cultural fringe.

-MJ Banias