Ufology, the Future, and Why Science Won't Save It.
Let me begin by saying that I love science, but when it comes to the UFO question, it alone cannot save Ufology, nor can it lead some sort of revolution in the field. The call of many in the UFO discourse is that mainstream science is essential to understand the phenomenon. While the sciences may be able to provide insight, the current economic and social realities of the West will not allow this happen. Gone are the days of “science for the sake of science”- rather, all science is strictly controlled, monitored, and governed. Science is very much a Capitalist endeavour; the race towards new products, patents, and the development of new technologies makes or breaks corporations, economies, and shifts world markets. Even in academia, collegial bodies and universities, which mostly function within Capitalist mechanisms, control who gets research grants. While Ufologists may be hoping for some scientific revolution for the UFO phenomenon, UFOs do not fit into the construct of major production or consumption. Even scientists themselves are limited by their ability to explore the UFO question; many are blackballed for even entertaining the topic.
If the general sciences are unable to participate openly in the debate, this leaves few avenues for solid legitimate research, rigour and criticism. UFO believers and truthers will continue to fall back upon their theological faith in an intelligent Other; this religious fervour unfortunately leaves no room for actual debate and discourse. The political Disclosurists will continue to petition the systems of power, which they openly distrust, to release UFO information; information that, by its very nature, is untrustworthy. Historians will continue to explore old government, military and personal documents, painstakingly categorizing old cases with hopes of finding the smoking gun. The journalists and writers will record, detail, and expound upon sightings new and old. What about the philosophers and theorists?
The alien abduction narrative has been a part of popular culture for many years, and the UFO discourse has countless allegations by experiencers of abduction and contact. Initiated by some intelligent other, those meetings flow along a spectrum from kind and benevolent visitations to abusive and violent kidnappings. In dealing with the phenomenon, two prevalent camps arise in the abduction enigma; the benevolent spiritual meeting, generally, but not wholly, accepted as “contact,” and the cruel malevolent snatching of a person, typically known as “abduction.” There is significant discourse concerning these events, and even more debate. Contact and abduction has become a significant aspect of the broader UFO question, but little has been done to explore the ethical dilemma these two events create. For many, it may be clear that abductions are a violation of ethics, but what about the countless people who have had alleged visitations from benevolent beings who have come to impart some kind of divine knowledge? Is contact, on the part of the intelligent other, ethical?