Archetypes, Tricksters, and Divisions in UFO Discourse
A Review of Seth Breedlove's New Documentary
UFOs and the Mechanisms of the Mainstream
UFOs, Power Systems, and Modern Capitalism
The Collective Unconscious and Engaging A Non-Human Intelligence
Non-human Intelligence and the Universal Other
An Exophilsophical Exploration of Alien Existence
The Spectrum of Science, Mysticism, and Exophilosophy
Somewhere in the Skies: A Human Approach to an Alien Phenomenon.
Ufology, the Future, and Why Science Won't Save It.
Let me begin by saying that I love science, but when it comes to the UFO question, it alone cannot save Ufology, nor can it lead some sort of revolution in the field. The call of many in the UFO discourse is that mainstream science is essential to understand the phenomenon. While the sciences may be able to provide insight, the current economic and social realities of the West will not allow this happen. Gone are the days of “science for the sake of science”- rather, all science is strictly controlled, monitored, and governed. Science is very much a Capitalist endeavour; the race towards new products, patents, and the development of new technologies makes or breaks corporations, economies, and shifts world markets. Even in academia, collegial bodies and universities, which mostly function within Capitalist mechanisms, control who gets research grants. While Ufologists may be hoping for some scientific revolution for the UFO phenomenon, UFOs do not fit into the construct of major production or consumption. Even scientists themselves are limited by their ability to explore the UFO question; many are blackballed for even entertaining the topic.
If the general sciences are unable to participate openly in the debate, this leaves few avenues for solid legitimate research, rigour and criticism. UFO believers and truthers will continue to fall back upon their theological faith in an intelligent Other; this religious fervour unfortunately leaves no room for actual debate and discourse. The political Disclosurists will continue to petition the systems of power, which they openly distrust, to release UFO information; information that, by its very nature, is untrustworthy. Historians will continue to explore old government, military and personal documents, painstakingly categorizing old cases with hopes of finding the smoking gun. The journalists and writers will record, detail, and expound upon sightings new and old. What about the philosophers and theorists?
The alien abduction narrative has been a part of popular culture for many years, and the UFO discourse has countless allegations by experiencers of abduction and contact. Initiated by some intelligent other, those meetings flow along a spectrum from kind and benevolent visitations to abusive and violent kidnappings. In dealing with the phenomenon, two prevalent camps arise in the abduction enigma; the benevolent spiritual meeting, generally, but not wholly, accepted as “contact,” and the cruel malevolent snatching of a person, typically known as “abduction.” There is significant discourse concerning these events, and even more debate. Contact and abduction has become a significant aspect of the broader UFO question, but little has been done to explore the ethical dilemma these two events create. For many, it may be clear that abductions are a violation of ethics, but what about the countless people who have had alleged visitations from benevolent beings who have come to impart some kind of divine knowledge? Is contact, on the part of the intelligent other, ethical?
On November 11th, Denis Villeneuve’s The Arrival (2016) hits theatres. The film clearly touches upon many facets of the UFO discourse, and delves deep into the fundamental principle that the UFO phenomenon is more of an exploration of the self, than that of physical or metaphysical objects occupying our skies. The UFO question is not about an objective other, such as flying saucers, ET or “light beings”, rather, it is subjective - the real phenomenon is within ourselves.
It must be noted that I am not suggesting that there is no physical UFO phenomenon. There is enough evidence, at least in my own opinion, to suggest something strange is occurring in our skies. What that strangeness is, I can only speculate. Even though there may be a physical UFO phenomenon, we can only truly begin to understand how it affects us, the subjective self, as the actual objective cause of the phenomenon may be forever out of reach.
So why is The Arrival, potentially, an important film? It calls into question one fundamental principle of Ufology; how much does our subjective interpretation shape the objective UFO?
The last few days has seen the explosion of an internet meme where participants post three pictures of fictional characters that they believe describe them best. Ufologists, UFO investigators, researchers, and many others involved in UFO discourse who have a life on social media have also played along, and you probably guessed it, Fox Mulder from The X-Files was a popular choice. There seems to be a recurring theme in the UFO subculture, a discursive element, that links those who explore the UFO phenomenon to television's most famous paranormal investigator. As an active field investigator with MUFON, researcher, writer, and blogger- I am not, nor ever will be, Fox Mulder. Nor will you. It is interesting, however, that many in the UFO discourse think they kind of are…
The agents of UFO discourse, the men and women who make up the various ranks, cliques, and groups, tasked with debating and examining the UFO question carry a sort of mystique, a mythological sense of self that heals some of the wounds caused by the discourse itself.